Jews do not count people directly. When G-d asks Moses to take a census of the people, He stipulates that each shall pay a “ransom” of a half-shekel upon being enrolled in the army “so that no plague may come upon them through their being enrolled” (30:12). The Ramban, an important 13th century scholar, argued that the census was actually taken by counting the money instead of the people. Since then, various other stratagems have been devised to avoid counting people, which is considered to be asking for trouble.
Not one, not two, not three. The Jew counts,
trying to avoid the evil eye,
the same way we might name a sick child Alter,
“old one,” to mislead the angel of death
assigned to yank the infant back to heaven.
So we number the stars or the half-shekels
each must forfeit rather than our lives,
which, being counted, some might judge
too numerous. True, G-d is minding
in the genial way of uncles babysitting
while they kibitz with their cronies on a bench.
In the meantime, what other spirits overhear
our census, to what purpose might they count?
A dozen, a hundred, a thousand, a million, six.
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